Susan Rice, Ambassador to the UN wants to be clear. She defended her veto of the UN Security Council resolution calling for Israel to stop the building of settlements by saying, “Our opposition to the resolution before this Council today should not be misunderstood to mean that we support settlement activity. On the contrary, we reject in the strongest terms the legitimacy of continued Israeli settlement activity.” She went on to stress, “that the Obama administration agreed with the resolution’s sponsors but had to oppose it for political reasons.” All fourteen other members of the Council backed the resolution. “Our goal is to bring the sides back to the negotiating table.” She explained
Sounds noble, but with what do the Palestinians have to negotiate? Israel’s military might has already taken everything it wants; land, water, control of Palestinian borders, freedom and dignity.
With what would I have to negotiate when the neighborhood thug takes over my house, occupies every room and forces me to live in the garage? Even when the police come, he continues stealing everything he wants. I find little comfort when the cops say, “We are not going to stop his thieving, even as he hauls away the stuff in your garage. We want you to sit down, make peace and negotiate.” All my other neighbors are beside themselves in the shadow of this bully. After all, they could be next. They protest in the streets and call the sheriff. But, nothing happens. The thug makes huge reelection contributions to the sheriff. So, he says, “I think it is best to just let them talk it out.”
Back to today’s situation. It happens over and over and over again. The United States first used its veto power over the United Nations Security Council on behalf of Israel in 1973. Since then, whether it concerns a condemnation of the assassination of Ahmed Yassin, the leader of Hamas, or objecting to the construction of the apartheid wall or the killing by Israeli forces of United Nations personnel, the US has covered Israel’s guilt forty one times with its veto power.[1] Since the attack on the USS Liberty in 1967, Israel has known that it can do anything it wants without a word of condemnation from the US government.
As the world declares the settlements “illegal,” the strongest language coming out of the US government is “We are deeply disappointed by the announcement. (of new settlements). State Department spokesman Philip J. Crowley found it “counterproductive.” (Whatever that means.) Hillary Clinton said that the settlements were not “illegal,” but simply “illegitimate.” All the while, she “reiterated America’s unshakable commitment to Israel,” and in an 8-hour session with Netanyahu, they reached a tentative agreement that slowed, but did not stop, further settlement expansion.”
In exchange for a mere 90-day “partial” halt, the U.S. would provide Israel with $3 billion worth of F-25 attack jets, make no further demands for a settlement freeze and veto all U.N. resolutions critical of Israel as well as any attempt by the Palestinians to gain U.N. support for a declaration of statehood. Israel will therefore receive a payoff of $1 billion a month for the brief three months it refrains from building more settlements – money that might have been spent putting Americans back to work, rebuilding roads and bridges, caring for the elderly, poor or reducing class size in cash-strapped school districts.
A significant provision of the agreement excludes East Jerusalem from the proposed freeze, giving Israel a free hand to continue replacing the Arab population with Jews….[2]
How long will the citizens of the US look the other way while our “AIPAC bought” politicians continue to do the wrong thing? We talk about being on the side of freedom and self determination but seldom speak of what we are doing to the Palestinians.
So far, the street demonstrations in the Middle East seems to be focused on their internal economic suffering. But both the US and Israel must be asking for how long.
Fahed Abu Akel, past moderator of the Presbyterian Church USA, warns:
The journey to end the Israeli military occupation over the lives of 4 million Palestinians in the West Bank and East Jerusalem and Gaza is very long. We need to be clear that our work is in the USA not in Israel or Palestine. We must end the AIPAC occupation over our International policy. The advisors to our president must be on drugs and must be crazy. After what is taking place in Tunis, Egypt and what is going to be in other Arab countries in the near future - our action in the UN is 50 years behind history and we are acting like a colonial power who wants to protect what is wrong in day light. This action at the UN is going to play against our interest all over the Arab and Muslim world.
Israel has made clear that it will not stop building settlements on Palestinian land. Period.
The U.S. has made clear that it will say…What? … Well, Nothing. and Palestinians will continue to be forced from their homes for Jewish only settlements.
Thomas Are
February 24, 2011
[1] Report of the Middle East Study Committee to the 219th General Assembly (2010) of the Presbyterian Church, (U.S.A.) Breaking Down the Walls, p.103.
[2] Rachelle Marshall, U.S. Elections Mean a Big Win for the Israeli Right, The Washington Report on Middle East Affairs, January/February 2011, p.9.
Thursday, February 24, 2011
Wednesday, February 2, 2011
Marc Ellis
About 20 years ago, while teaching a Bible class, I backed into an interest in justice for the Palestinians. We had been studying the book of Exodus. When we finished, someone asked, “Why don’t we continue this study to bring us up to date as to what is happening in Israel now?” I answered, “Because I don’t know that history.” But, I was challenged and started to confront my ignorance. I read a book by Naim Ateek, called Justice and Only Justice and I was shocked. I had never heard this side of the story and here was a Christian pastor writing things that angered and confused me. I was angry because I claimed to be somewhat of an educated person and here was a narrative which I should have known, yet, it was totally new to me. I was confused, wondering if I could trust what I was reading. In his book, Ateek referenced a Jewish writer named Marc Ellis. I ordered his book thinking that now I will hear the “other side,” the only story with which I was familiar, the story with which I was comfortable. I could not have been more wrong.
I am not by nature a hero worshipper. I never stand in line to get an author to autograph the book I just purchased. But having said that, I have to admit, Marc Ellis is a hero to me. Marc, (I can call him by his first name because he has been a friend for twenty years.) is a devoted Jew who is critical of Israel’s treatment of the Palestinians. Judaism, to Marc, stands for the triumph of good over evil, freedom over injustice, and peace over violence. He declares that “God is notoriously biased, forever taking the side of the weak, the oppressed, and the down-trodden against the kings and powerful elite.”[1] There are others, Noam Chomsky, Norman Finkelstein, Michael Lerner and dozens of others, but Marc Ellis was, for me, the first to criticize Israel. Many America Jews, maybe most, seem to have a blind spot when it comes to Israel and its policies toward the Palestinians.
Ellis began his adult life living and working among the poor of New York, Atlanta and New Orleans. In houses of hospitality he looked into the faces of those who lined up each morning for soup and bread and saw fellow human beings. He said, “I was living within a system that created tremendous wealth for the few among whom were many Jews.”[2]
Marc Ellis, who now teaches at Baylor University in Waco, Texas, is a man who seeks to take seriously the ethics and morality of his Jewish faith, taught by the prophets in the Hebrew Bible. He once said to me, “As I grew up and encountered the State of Israel, I wondered what had happened to my Jewish faith?” He continued on a quest for justice… and at a great personal price. He risked rupturing his relationship with fellow Jews, his synagogue and endured rejection by the very people with whom he identified the most. He exposed himself to all manner of criticism, being called a ‘self hating Jew,” and worse. He engaged himself in dialogue both here in the US and in Israel/Palestine when his personal safety was at risk. Few people appreciated his honesty and passion for justice. He still operates under a very Godly principle: If you are doing something and you know it is wrong, then stop it!
The first time I met Marc Ellis, I asked about his book Beyond Occupation. “You open your book with a story of soldiers breaking the legs of teenage boys. It’s barbaric. Is it really true?”
“I didn’t write a novel.” he replied. “That account is a matter of record, the testimony of the soldier involved.” In 1988, an Israeli captain entered the village of Hawara and ordered the local mukhtar to round up twelve Arab boys, all teenagers. Yossi Sarid describes what happened:
The soldiers shackled the villagers, and with their hands bound behind their backs, they were led to the bus. The bus started to move and after 200-300 meters, it stopped beside an orchard. The “locals” were taken off the bus and led into the orchard in groups of three, one after another. Every group was accompanied by an officer. In the darkness of the orchard, the soldiers shackled the Hawara residents’ legs and laid them on the ground. The officers urged the soldiers to “get it over with quickly, so that we can leave and forget about it.” Then flannel was stuffed into the Arabs mouths to prevent them from screaming and the bus driver revved up the motor so that the noise would drown out their cries. Then the soldiers obediently carried out the orders they had been given: To break their arms and legs by clubbing the Arabs, to avoid clubbing them on their heads, to remove their bonds after breaking their arms and legs, and to leave them at the site.” The mission was carried out.[3]
I met Marc Ellis at Ghost Ranch, a Presbyterian Conference center in New Mexico. After giving a lecture on the Israeli/Palestinian situation, he walked out on the porch and shed tears. I felt a little insensitive invading his thoughts but I ask him what in particular had brought the tears. He responded, “Judaism, my faith, the faith that I love, is now at the same point you Christians were in the fourth century. You had to choose between the integrity of your faith and the power of Constantine. Jews today are being forced to choose between the integrity of our faith or the power of the State of Israel. You made the wrong choice and you have never recovered. It looks like we are going to make the same mistake.”
In 1990, Ellis wrote about the testimony of Ari Shavit, a young Israeli soldiers ordered to serve in Ansar II, one of Israel’s prisons for Palestinians, reported in Ha’aretz -
Perhaps the fault lies with the screams: At the end of your watch, on the way from the showers, you hear horrible screams...from over the galvanized tin fence of the interrogation section come hair-raising human screams. I mean that literally. Hair-raising. And you of course have read the B’Tselem report...And you ask yourself, what is going on here five meters away? Is it someone being tied in the “banana” position? Or is it a simple beating? You don’t know. But you do know that from this moment forth you will have no rest. Because 50 meters from the bed where you try to sleep, 80 meters from the dining hall where you try to eat, human beings are screaming. And they are screaming because other people wearing the uniform as you are doing things to them to make them scream. They are screaming because your state, your democratic state in an institutional systematic manner — and definitely legal — your state is making them scream.” [4]
Because Israel so consistently identifies itself as a Jewish nation and insists on keeping that distinction, last year, Ellis published a book with the title, Judaism does Not Equal Israel. He bemoans the fact that, “For more Jews, self-identification with Israel is more important than religious observance.” He goes on to say, “What has been done to us, we have done to others.”[5]
From Ellis I learned about what he calls Holocaust theology and the Ecumenical Deal. If I understand him, Holocaust theology means: "We have suffered, therefore, we are innocent. We are empowered, therefore, we are entitled.” The ecumenical deal is an unspoken agreement that when Christians and Jews get together for community service and dialogue, Israel is not to be mentioned. Period. “The Israeli government is placed on a pedestal and to criticize it is to be immediately dubbed anti-Semitic.”[6]
The question is, “Can Jews justify gaining security at the expense of another people?”[7] Ellis answers: “God is present in the struggle of the poor… God is against injustice and against those who structure society in an unjust way for their own benefit…. This biblical God still stands with the world’s poor and marginalized.”[8]
If a hero is “a man who shows courage and has noble qualities,” how could Marc Ellis not be called a hero? He does both.
Thomas Are
February 4, 2011
.
[1] Marc Ellis, Judaism Does not Equal Israel, (The New Press, New York. 2009) p.vii.
[2] Ibid., p.37
[3] Rosemary Radford Ruether and Marc H. Ellis, Beyond Occupation, (Boston: Beacon Press. 1990), p.1.
[4].Marc Ellis, Beyond Innocence and Redemption, (Harper and Row Publishers, San Francisco, 1990,) p.73.
[5] Marc Ellis, Judaism Does not Equal Israel, (The New Press, New York. 2009) p.xi, xiv.
[6] Ibid., p.138
[7] Ibid. p.20.
[8] Ibid., p.43
I am not by nature a hero worshipper. I never stand in line to get an author to autograph the book I just purchased. But having said that, I have to admit, Marc Ellis is a hero to me. Marc, (I can call him by his first name because he has been a friend for twenty years.) is a devoted Jew who is critical of Israel’s treatment of the Palestinians. Judaism, to Marc, stands for the triumph of good over evil, freedom over injustice, and peace over violence. He declares that “God is notoriously biased, forever taking the side of the weak, the oppressed, and the down-trodden against the kings and powerful elite.”[1] There are others, Noam Chomsky, Norman Finkelstein, Michael Lerner and dozens of others, but Marc Ellis was, for me, the first to criticize Israel. Many America Jews, maybe most, seem to have a blind spot when it comes to Israel and its policies toward the Palestinians.
Ellis began his adult life living and working among the poor of New York, Atlanta and New Orleans. In houses of hospitality he looked into the faces of those who lined up each morning for soup and bread and saw fellow human beings. He said, “I was living within a system that created tremendous wealth for the few among whom were many Jews.”[2]
Marc Ellis, who now teaches at Baylor University in Waco, Texas, is a man who seeks to take seriously the ethics and morality of his Jewish faith, taught by the prophets in the Hebrew Bible. He once said to me, “As I grew up and encountered the State of Israel, I wondered what had happened to my Jewish faith?” He continued on a quest for justice… and at a great personal price. He risked rupturing his relationship with fellow Jews, his synagogue and endured rejection by the very people with whom he identified the most. He exposed himself to all manner of criticism, being called a ‘self hating Jew,” and worse. He engaged himself in dialogue both here in the US and in Israel/Palestine when his personal safety was at risk. Few people appreciated his honesty and passion for justice. He still operates under a very Godly principle: If you are doing something and you know it is wrong, then stop it!
The first time I met Marc Ellis, I asked about his book Beyond Occupation. “You open your book with a story of soldiers breaking the legs of teenage boys. It’s barbaric. Is it really true?”
“I didn’t write a novel.” he replied. “That account is a matter of record, the testimony of the soldier involved.” In 1988, an Israeli captain entered the village of Hawara and ordered the local mukhtar to round up twelve Arab boys, all teenagers. Yossi Sarid describes what happened:
The soldiers shackled the villagers, and with their hands bound behind their backs, they were led to the bus. The bus started to move and after 200-300 meters, it stopped beside an orchard. The “locals” were taken off the bus and led into the orchard in groups of three, one after another. Every group was accompanied by an officer. In the darkness of the orchard, the soldiers shackled the Hawara residents’ legs and laid them on the ground. The officers urged the soldiers to “get it over with quickly, so that we can leave and forget about it.” Then flannel was stuffed into the Arabs mouths to prevent them from screaming and the bus driver revved up the motor so that the noise would drown out their cries. Then the soldiers obediently carried out the orders they had been given: To break their arms and legs by clubbing the Arabs, to avoid clubbing them on their heads, to remove their bonds after breaking their arms and legs, and to leave them at the site.” The mission was carried out.[3]
I met Marc Ellis at Ghost Ranch, a Presbyterian Conference center in New Mexico. After giving a lecture on the Israeli/Palestinian situation, he walked out on the porch and shed tears. I felt a little insensitive invading his thoughts but I ask him what in particular had brought the tears. He responded, “Judaism, my faith, the faith that I love, is now at the same point you Christians were in the fourth century. You had to choose between the integrity of your faith and the power of Constantine. Jews today are being forced to choose between the integrity of our faith or the power of the State of Israel. You made the wrong choice and you have never recovered. It looks like we are going to make the same mistake.”
In 1990, Ellis wrote about the testimony of Ari Shavit, a young Israeli soldiers ordered to serve in Ansar II, one of Israel’s prisons for Palestinians, reported in Ha’aretz -
Perhaps the fault lies with the screams: At the end of your watch, on the way from the showers, you hear horrible screams...from over the galvanized tin fence of the interrogation section come hair-raising human screams. I mean that literally. Hair-raising. And you of course have read the B’Tselem report...And you ask yourself, what is going on here five meters away? Is it someone being tied in the “banana” position? Or is it a simple beating? You don’t know. But you do know that from this moment forth you will have no rest. Because 50 meters from the bed where you try to sleep, 80 meters from the dining hall where you try to eat, human beings are screaming. And they are screaming because other people wearing the uniform as you are doing things to them to make them scream. They are screaming because your state, your democratic state in an institutional systematic manner — and definitely legal — your state is making them scream.” [4]
Because Israel so consistently identifies itself as a Jewish nation and insists on keeping that distinction, last year, Ellis published a book with the title, Judaism does Not Equal Israel. He bemoans the fact that, “For more Jews, self-identification with Israel is more important than religious observance.” He goes on to say, “What has been done to us, we have done to others.”[5]
From Ellis I learned about what he calls Holocaust theology and the Ecumenical Deal. If I understand him, Holocaust theology means: "We have suffered, therefore, we are innocent. We are empowered, therefore, we are entitled.” The ecumenical deal is an unspoken agreement that when Christians and Jews get together for community service and dialogue, Israel is not to be mentioned. Period. “The Israeli government is placed on a pedestal and to criticize it is to be immediately dubbed anti-Semitic.”[6]
The question is, “Can Jews justify gaining security at the expense of another people?”[7] Ellis answers: “God is present in the struggle of the poor… God is against injustice and against those who structure society in an unjust way for their own benefit…. This biblical God still stands with the world’s poor and marginalized.”[8]
If a hero is “a man who shows courage and has noble qualities,” how could Marc Ellis not be called a hero? He does both.
Thomas Are
February 4, 2011
.
[1] Marc Ellis, Judaism Does not Equal Israel, (The New Press, New York. 2009) p.vii.
[2] Ibid., p.37
[3] Rosemary Radford Ruether and Marc H. Ellis, Beyond Occupation, (Boston: Beacon Press. 1990), p.1.
[4].Marc Ellis, Beyond Innocence and Redemption, (Harper and Row Publishers, San Francisco, 1990,) p.73.
[5] Marc Ellis, Judaism Does not Equal Israel, (The New Press, New York. 2009) p.xi, xiv.
[6] Ibid., p.138
[7] Ibid. p.20.
[8] Ibid., p.43
Friday, December 17, 2010
Relationships with Jewish Family and Friends
I have had several people recently to ask about keeping relationships with Jewish friends while at the same time being critical of Israel. This can be especially difficult when dealing with a Jewish member of ones own family. So, for what it’s worth.
I think sometimes we have to opt for relationship rather than issues I have in mind my relationship with one of the most anti-Muslim, pro-Israel men in Georgia. My last blog was in response to his email that said, “it was too bad that Israel did not sink the Mava Marmara. It would have freed the world of 600 terrorist.” Trying to get a sympathetic fact by him is like trying to give a flu shot to a tombstone. So, we do not talk about anything important except kids and doctors. Mark Braverman tells us to give up on the hard liners. Marc Ellis rejects what he calls “the ecumenical deal,” which requires Christian and Jews engaged in dialogue to never mention Israel’s occupation. I have a Jewish friend who is very vocal about “being free to criticize Israel.” Yet, she spends most of her time and energy criticizing those who criticize Israel. I understand the strain on relationships.
Now to the grandmother whose daughter is married to a “fine Jewish man.” I say, Jews are good people, and intelligent. Your grand children have every right to be proud of their heritage. When I was in Mississippi, the issue was civil rights for African Americans and the leaders of this cause came from the Jewish community. I think of those three civil rights worker who were murdered in Philadelphia, Mississippi, two were Jews and the other was African American. Throughout history Jews have been sensitive to the needs of others. It is in their DNA to be caring and to stand up for the poor and oppressed. It’s also in their scriptures, especially the Psalms and the Prophets. Give it a little time and you will win your daughter’s heart and appreciation. Her struggle is not with you, it is with her own faith. My guess is that in years to come, her struggle will be with her children. Many, many young Jews are beginning to question the policies of Israel and some of them are angry. I would also bet that your daughter has never been there and has never seen what is going on in the West Bank and Gaza. The most passionate Jews who cry for Palestinian justice are those who have been there and are shocked by what they see.
Your daughter is absolutely right about anti-Semitism which has been a senseless stain on the Christian church for almost two thousand years. However, there are some in the Jewish community who cannot hear criticism of Israel as anything other than anti-Semitism. For those, I say we can only go on seeking justice without their approval.
Justice for Palestinians is the position of more and more Jewish authors, professors and peace advocates. I have in mind, Marc Ellis, Noam Chomsky, Rabbi Michael Lerner, Joel Kavol, Norman Finkelstein, Ilan Peppe, Gideon Levy, Jeff Halper, Sara Roy, Mark Braverman , Tanya Reinhart, Richard Goldstein and many others These brave people are not seeking to destroy Israel, but believe Israel is on a path of self destruction.
Israel is deliberately starving people, depriving them of medicines, fuel and building supplies, stealing land, and water, creating Jewish only roads that separate families and restrict movement, constructing a wall which surrounds communities separating kids from their schools, farmers from their fields and the sick from medical care, bulldozing homes by the thousands, imposing closures, curfews, and checkpoints, all in the name of exceptionalism. These actions promote anti-Semitism and the reaction of the Arab nations. I cannot understand why the Jewish community is not standing on its heels shouting condemnation of Israel’s anti-Jewish policies rather than debating supersessionism. When have you heard a Rabbi even mention the word “occupation?”
Who is going to speak out for justice if we don’t at least try? Politicians are silenced by the lobby. The Christian right declares that the Jews must drive out the Palestinians for Jesus to come back, even if it means murder, torture, cruelty and theft. The media is seldom “fair or balanced.” Israel’s aggression is reported as a “reaction.” One Israeli soldier held in captivity and everybody knows of Gilad Shalit by name. Netanyahu called it "inhumane," which it is, while the 9000 Palestinians languishing in Israeli prisons are seldom mentioned. Israel’s military is one of the most powerful and brutal on the globe and everybody in the world knows it but citizens of Israel and the US.
The argument that other governments do things that are bad or even worse, therefore we should not “pick on Israel,” does not hold up. If I am hauled before the judge, it’s a poor defense for me to say, “OK judge, I raped that girl, but Big John up the road raped two girls so it is unfair to judge me.” It makes no sense unless Israel is vying to be the most barbaric state on earth. It is our tax money that pays for Israel’s planes, bombs, and bullets. It’s our government that blocks international law from applying to Israel and vetoes UN resolutions. We, you and I, are involved in everything Israel does. We have a responsibility to speak out. So, keep up your good work, be who you are, and be guided by your moral convictions. Keep on loving your daughter but let someone else deal with her defense of Israel.
Thomas Are
December 18, 2010
I think sometimes we have to opt for relationship rather than issues I have in mind my relationship with one of the most anti-Muslim, pro-Israel men in Georgia. My last blog was in response to his email that said, “it was too bad that Israel did not sink the Mava Marmara. It would have freed the world of 600 terrorist.” Trying to get a sympathetic fact by him is like trying to give a flu shot to a tombstone. So, we do not talk about anything important except kids and doctors. Mark Braverman tells us to give up on the hard liners. Marc Ellis rejects what he calls “the ecumenical deal,” which requires Christian and Jews engaged in dialogue to never mention Israel’s occupation. I have a Jewish friend who is very vocal about “being free to criticize Israel.” Yet, she spends most of her time and energy criticizing those who criticize Israel. I understand the strain on relationships.
Now to the grandmother whose daughter is married to a “fine Jewish man.” I say, Jews are good people, and intelligent. Your grand children have every right to be proud of their heritage. When I was in Mississippi, the issue was civil rights for African Americans and the leaders of this cause came from the Jewish community. I think of those three civil rights worker who were murdered in Philadelphia, Mississippi, two were Jews and the other was African American. Throughout history Jews have been sensitive to the needs of others. It is in their DNA to be caring and to stand up for the poor and oppressed. It’s also in their scriptures, especially the Psalms and the Prophets. Give it a little time and you will win your daughter’s heart and appreciation. Her struggle is not with you, it is with her own faith. My guess is that in years to come, her struggle will be with her children. Many, many young Jews are beginning to question the policies of Israel and some of them are angry. I would also bet that your daughter has never been there and has never seen what is going on in the West Bank and Gaza. The most passionate Jews who cry for Palestinian justice are those who have been there and are shocked by what they see.
Your daughter is absolutely right about anti-Semitism which has been a senseless stain on the Christian church for almost two thousand years. However, there are some in the Jewish community who cannot hear criticism of Israel as anything other than anti-Semitism. For those, I say we can only go on seeking justice without their approval.
Justice for Palestinians is the position of more and more Jewish authors, professors and peace advocates. I have in mind, Marc Ellis, Noam Chomsky, Rabbi Michael Lerner, Joel Kavol, Norman Finkelstein, Ilan Peppe, Gideon Levy, Jeff Halper, Sara Roy, Mark Braverman , Tanya Reinhart, Richard Goldstein and many others These brave people are not seeking to destroy Israel, but believe Israel is on a path of self destruction.
Israel is deliberately starving people, depriving them of medicines, fuel and building supplies, stealing land, and water, creating Jewish only roads that separate families and restrict movement, constructing a wall which surrounds communities separating kids from their schools, farmers from their fields and the sick from medical care, bulldozing homes by the thousands, imposing closures, curfews, and checkpoints, all in the name of exceptionalism. These actions promote anti-Semitism and the reaction of the Arab nations. I cannot understand why the Jewish community is not standing on its heels shouting condemnation of Israel’s anti-Jewish policies rather than debating supersessionism. When have you heard a Rabbi even mention the word “occupation?”
Who is going to speak out for justice if we don’t at least try? Politicians are silenced by the lobby. The Christian right declares that the Jews must drive out the Palestinians for Jesus to come back, even if it means murder, torture, cruelty and theft. The media is seldom “fair or balanced.” Israel’s aggression is reported as a “reaction.” One Israeli soldier held in captivity and everybody knows of Gilad Shalit by name. Netanyahu called it "inhumane," which it is, while the 9000 Palestinians languishing in Israeli prisons are seldom mentioned. Israel’s military is one of the most powerful and brutal on the globe and everybody in the world knows it but citizens of Israel and the US.
The argument that other governments do things that are bad or even worse, therefore we should not “pick on Israel,” does not hold up. If I am hauled before the judge, it’s a poor defense for me to say, “OK judge, I raped that girl, but Big John up the road raped two girls so it is unfair to judge me.” It makes no sense unless Israel is vying to be the most barbaric state on earth. It is our tax money that pays for Israel’s planes, bombs, and bullets. It’s our government that blocks international law from applying to Israel and vetoes UN resolutions. We, you and I, are involved in everything Israel does. We have a responsibility to speak out. So, keep up your good work, be who you are, and be guided by your moral convictions. Keep on loving your daughter but let someone else deal with her defense of Israel.
Thomas Are
December 18, 2010
Friday, December 3, 2010
A Challenge to the Church
We were a Sunday School class and we talked about “justice.” I was amazed. Many churches all over America can go for years without approaching the subject of justice, especially when it gets specific, like when relating to the injustice inflicted by Israel upon the Palestinians.
In fact, with few exceptions, I mostly agree with Brian McLaren:
My disillusionment was intensified by what was happening in the Christian community in America during the 1980s and 1990s. A large number of Protestant and Catholic leaders had aligned with a neoconservative political ideology, trumpeting what they called “conservative family values,” but minimizing biblical community values. They supported wars of choice, defended torture, opposed environmental protection, and seemed to care more about protecting the rich from taxes than liberating the poor from poverty or minorities from racism. They spoke against big government as if big was bad, yet they seemed to see big military and big business as inherently good. They wanted to protect unborn human life inside the womb, but didn’t seem to care about born human life in slums or prisons or nations they considered enemies. They loved to paint gay people as a threat to marriage, seeming to miss the irony that heterosexual people were damaging marriage at a furious pace without any help from gay couples…They interpreted the Bible to favor the government of Israel and to marginalize Palestinians, and even before September 11, 2001, I feared that through their influence Muslims were being cast as the new scapegoats, targets of a scary kind of religiously inspired bigotry.[1]
But, this church was different. It sponsored a class which struggled with these issues, especially the Israel/Palestinian situation. I left the class encouraged.
Then, I went to the worship service. Being Advent, we sang, "O Come, O Come Emmanuel and ransom captive Israel." How many, I wondered, while singing this hymn made a distinction between Israel of the Old Testament and the modern state of Israel? Multiplied by every church in America, I wondered how much influence our liturgy might have in equating the nation-state of Israel with God and our understanding of ancient covenants. What else could explain our disregard for the plight of the Palestinians at the hands of one of the mightiest military forces on earth?
Every Christmas, millions of Americans sing, “The First Noel,” with its refrain, “born is the King of Israel.” We sing, "The God of Abraham be Praised" with seldom a thought that Ishmael was the first born son of Abraham. We turn to the Responsive Readings and recite, “The God of Jacob is our Refuge." I wondered how many Psalms refer to the "God of Jacob?” Psalm 72:18 reads, “Blessed be the Lord, the God of Israel, who alone does wondrous things.” A few pages over we celebrate God’s victory in battle for God “remembered his steadfast love and faithfulness to the house of Israel. (Psalm 98:3) and “Behold, he who keeps Israel will neither slumber nor sleep.” (Psalm 121:4)
When sexist language became a “no no” in the church, all the arguments, “surely everyone understands that ‘man’ includes all humankind, and that God ‘Himself,’ was not a sexual being,” did not overcome the emotional influence of sexist language. I wonder if the same is not emotionally true of “Israel” as God’s only chosen people, with a real estate deal which lasts forever?
How many make the distinction between ancient Israel and the modern, powerful state? Of course, we are talking more than rhetoric. It is a matter of placing the “power” of Israel over prophetic Judaism. Marc Ellis, who is best described as a faithful Jew, asks, “Can power offer liberation from suffering if another people, in this case the Palestinians, is suffering so that Jews can have power?”[2] Affirming Liberation Theology, Ellis writes:
God is against injustice and against those who structure society in an unjust way for their own benefit. These assertions are cast in theological language, which says that God in the Bible is with the poor and the marginalized and against injustice and wealth accumulated in unjust ways. This biblical God still stands with the world’s poor and marginalized. In the struggle between the poor and the wealthy God takes sides.[3]
Challenging the church, he says, “It is incumbent upon all Christians to do the same.” I agree. We need to be careful with our language lest we cover up God’s call for justice with emotional liturgy.
Thomas Are
December 4, 2010
[1] Brian McLaren, A New Kind of Christianity. (HarperOne, 2010) p.6-7.
[2] Marc H. Ellis, Judaism Does Not Equal Israel. (The New Press, New York. 2009.) p.xix.
[3] Ibid. p.43.
In fact, with few exceptions, I mostly agree with Brian McLaren:
My disillusionment was intensified by what was happening in the Christian community in America during the 1980s and 1990s. A large number of Protestant and Catholic leaders had aligned with a neoconservative political ideology, trumpeting what they called “conservative family values,” but minimizing biblical community values. They supported wars of choice, defended torture, opposed environmental protection, and seemed to care more about protecting the rich from taxes than liberating the poor from poverty or minorities from racism. They spoke against big government as if big was bad, yet they seemed to see big military and big business as inherently good. They wanted to protect unborn human life inside the womb, but didn’t seem to care about born human life in slums or prisons or nations they considered enemies. They loved to paint gay people as a threat to marriage, seeming to miss the irony that heterosexual people were damaging marriage at a furious pace without any help from gay couples…They interpreted the Bible to favor the government of Israel and to marginalize Palestinians, and even before September 11, 2001, I feared that through their influence Muslims were being cast as the new scapegoats, targets of a scary kind of religiously inspired bigotry.[1]
But, this church was different. It sponsored a class which struggled with these issues, especially the Israel/Palestinian situation. I left the class encouraged.
Then, I went to the worship service. Being Advent, we sang, "O Come, O Come Emmanuel and ransom captive Israel." How many, I wondered, while singing this hymn made a distinction between Israel of the Old Testament and the modern state of Israel? Multiplied by every church in America, I wondered how much influence our liturgy might have in equating the nation-state of Israel with God and our understanding of ancient covenants. What else could explain our disregard for the plight of the Palestinians at the hands of one of the mightiest military forces on earth?
Every Christmas, millions of Americans sing, “The First Noel,” with its refrain, “born is the King of Israel.” We sing, "The God of Abraham be Praised" with seldom a thought that Ishmael was the first born son of Abraham. We turn to the Responsive Readings and recite, “The God of Jacob is our Refuge." I wondered how many Psalms refer to the "God of Jacob?” Psalm 72:18 reads, “Blessed be the Lord, the God of Israel, who alone does wondrous things.” A few pages over we celebrate God’s victory in battle for God “remembered his steadfast love and faithfulness to the house of Israel. (Psalm 98:3) and “Behold, he who keeps Israel will neither slumber nor sleep.” (Psalm 121:4)
When sexist language became a “no no” in the church, all the arguments, “surely everyone understands that ‘man’ includes all humankind, and that God ‘Himself,’ was not a sexual being,” did not overcome the emotional influence of sexist language. I wonder if the same is not emotionally true of “Israel” as God’s only chosen people, with a real estate deal which lasts forever?
How many make the distinction between ancient Israel and the modern, powerful state? Of course, we are talking more than rhetoric. It is a matter of placing the “power” of Israel over prophetic Judaism. Marc Ellis, who is best described as a faithful Jew, asks, “Can power offer liberation from suffering if another people, in this case the Palestinians, is suffering so that Jews can have power?”[2] Affirming Liberation Theology, Ellis writes:
God is against injustice and against those who structure society in an unjust way for their own benefit. These assertions are cast in theological language, which says that God in the Bible is with the poor and the marginalized and against injustice and wealth accumulated in unjust ways. This biblical God still stands with the world’s poor and marginalized. In the struggle between the poor and the wealthy God takes sides.[3]
Challenging the church, he says, “It is incumbent upon all Christians to do the same.” I agree. We need to be careful with our language lest we cover up God’s call for justice with emotional liturgy.
Thomas Are
December 4, 2010
[1] Brian McLaren, A New Kind of Christianity. (HarperOne, 2010) p.6-7.
[2] Marc H. Ellis, Judaism Does Not Equal Israel. (The New Press, New York. 2009.) p.xix.
[3] Ibid. p.43.
Monday, October 25, 2010
Embarrassment
Years ago, I pleaded with my Congressional representative to take a stand regarding the suffering of the Palestinians. I shared with him what I had seen on a recent visit into Gaza and the West Bank. I talked about people being shut up in refugee camps, the lack of food, water, medical care and education. “Life there is unfair, and its harshness is supported by our government.”
He thought for a while. “I am as concerned for the suffering of the Palestinians as anyone,” he responded. “But I am not going to do or say anything that will get me labeled, ‘anti-Semitic.’”
After a little more pleading, I said something like: “I am beginning to understand politicians. You are not moved by right or wrong, by justice or even your religious professions. The only thing that will get a response from you is the fear of being embarrassed. So, what if I got about 300 people out of my congregation to come down here and picked your office with signs saying that you support the torture of children?”
He registered a little surprise and said, “You wouldn’t do that.”
I came back with, “I would if I could.”
I think that what is true for politicians may also be true for Israel and her supporters. For years, the American Jewish community has uplifted Israel as a shining “miracle” of democracy and freedom, an inspiration to the world. Support for Israel has been a hundred percent with no consideration for right or wrong, justice, or Jewish ethics. However, two things are happening which seem to be an embarrassment for Zionist supporters, especially in America and especially among young Jews.
First - Research done by the new Jewish historians almost universally declares that the glorious story of Israel’s founding is more fiction than fact. The real history of 1948-1949 unveils a lop-sided blood bath of ethnic cleansing. Leon Uris lied.
Second - The attack on the Mavi Marmara and the murder of nine humanitarian aid volunteers, including an American, shocked much of the world. Before the flotilla, it was the 23 day massacre of the population of Gaza, shut in and bombarded, which killed 1390 people, according to B’tsalem. Before that the 2006 bombardment of Lebanon, dropping four million cluster bombs, killing more than a thousand people, mostly civilians, the 2003 murder of Rachel Corrie and Tom Hurndall, the 1983 massacre of unarmed refugees in Sabra and Shatila, the 1982 bombardment of Lebanon, and the 1967 Six Day War against Egypt, Jordan and Syria. Uninterrupted throughout this history is the occupation with settlements, checkpoints, mass imprisonments, the stealing of land and water and the construction of an apartheid wall. Add all this up, and these are just the most outstanding crimes that cause Israel embarrassment.
Reacting to last winter’s invasion of Gaza and the midnight raid by commandos on the unarmed passengers of the Freedom Flotilla:
--Students at Cornell University lined pathways with 1300 black flags commemorating the dead in Gaza.[1]
--Turkish parliament voted unanimously to “revisit the political, military and economic relations with Israel.
-- Nicaragua suspended its diplomatic relations with Israel.
--Norway reconfirmed its arms ban on Israel and called on all other states to follow Norway’s position which excludes trading arms with Israel.
--Swedish dockworkers decided to blockade all Israeli ships and cargo to and from Israel.
--The South African trade union federation, COSATU, called for greater support for the international boycott, divestment, and sanction campaign against Israel, urging all South Africans to refuse to buy or handle any good from Israel or have any dealings with Israeli businesses.
--In the United Kingdom the largest trade union, UNITE, unanimously voted to boycott all Israeli companies.
-- In Oakland, California, union members and community activist set a historical precedent by blocking the offloading of an Israeli ship for 24 hours. And
-- The student body of Evergreen State College voted with a 79 percent majority to divest from companies that profit from the occupation.[2]
Boycott, Divestment and Sanctions will not bring Israel down. The destruction of Israel is not the goal But what DBS will do is embarrass Israel and its supporters,
According to Jewish scholar Norman Finkelstein, professor at City University of New York:
The increased and brutal frequency of war in this volatile region has shifted international opinion. One poll registering the fallout from the Gaza attack of 2008-09 in the United States found that Americans voters calling themselves supporters of Israel plummeted from 69 percent before the attack to 49 percent in June 2009, while voters believing that the United States should support Israel dropped from 69 percent to 44 percent.[3]
Jewish pollster, Steven Cohen in a 2005 survey found that, “the attachment of American Jews to Israel has weakened measurably in the last two years.”
The survey found 26 percent who said that they were “very” emotionally attached to Israel, compared with 31 percent who said so in a similar survey conducted in 2002. Some two-thirds, 64 percent, said they follow the news about Israel closely, down from 74 percent in 2002, while 39 percent said they talk about Israel frequently with Jewish friends, down from 53 percent in 2002. …48 percent said “Israel matters a lot” compared with 58 percent in 2002. Just 57 percent affirmed that “caring about Israel” is a very important part of my being Jewish,” compared with 73 percent in a similar survey in 1989.[4]
Hopefully, with enough embarrassment, Israel will lose more of its American Jewish support, which might be the best hope Palestinians have for some relief. At least a little embarrassment might be a good influence on our politicians.
Thomas Are
October 25, 2010
[1] “Poll Show Dip in American Voters Supporting Israel” Jewish Telegraphic Agency, (June 16, 2009, Cited by Norman Finkelstein, Ever Fewer Hosannas, published in Midnight on the Mavi Marmara, Edited by Moustafa Bayoumi, p. 262
[2] Omar Barghouti, Our South Africa Moment, Cited in Midnight on the Mavi Marmara, Edited by Moustafa Bayoumi, p. 276-278.
[3] Op cit, Finkelstein, p. 256.
[4] From the same article cited by Norman Finkelstein, p. 258-93
He thought for a while. “I am as concerned for the suffering of the Palestinians as anyone,” he responded. “But I am not going to do or say anything that will get me labeled, ‘anti-Semitic.’”
After a little more pleading, I said something like: “I am beginning to understand politicians. You are not moved by right or wrong, by justice or even your religious professions. The only thing that will get a response from you is the fear of being embarrassed. So, what if I got about 300 people out of my congregation to come down here and picked your office with signs saying that you support the torture of children?”
He registered a little surprise and said, “You wouldn’t do that.”
I came back with, “I would if I could.”
I think that what is true for politicians may also be true for Israel and her supporters. For years, the American Jewish community has uplifted Israel as a shining “miracle” of democracy and freedom, an inspiration to the world. Support for Israel has been a hundred percent with no consideration for right or wrong, justice, or Jewish ethics. However, two things are happening which seem to be an embarrassment for Zionist supporters, especially in America and especially among young Jews.
First - Research done by the new Jewish historians almost universally declares that the glorious story of Israel’s founding is more fiction than fact. The real history of 1948-1949 unveils a lop-sided blood bath of ethnic cleansing. Leon Uris lied.
Second - The attack on the Mavi Marmara and the murder of nine humanitarian aid volunteers, including an American, shocked much of the world. Before the flotilla, it was the 23 day massacre of the population of Gaza, shut in and bombarded, which killed 1390 people, according to B’tsalem. Before that the 2006 bombardment of Lebanon, dropping four million cluster bombs, killing more than a thousand people, mostly civilians, the 2003 murder of Rachel Corrie and Tom Hurndall, the 1983 massacre of unarmed refugees in Sabra and Shatila, the 1982 bombardment of Lebanon, and the 1967 Six Day War against Egypt, Jordan and Syria. Uninterrupted throughout this history is the occupation with settlements, checkpoints, mass imprisonments, the stealing of land and water and the construction of an apartheid wall. Add all this up, and these are just the most outstanding crimes that cause Israel embarrassment.
Reacting to last winter’s invasion of Gaza and the midnight raid by commandos on the unarmed passengers of the Freedom Flotilla:
--Students at Cornell University lined pathways with 1300 black flags commemorating the dead in Gaza.[1]
--Turkish parliament voted unanimously to “revisit the political, military and economic relations with Israel.
-- Nicaragua suspended its diplomatic relations with Israel.
--Norway reconfirmed its arms ban on Israel and called on all other states to follow Norway’s position which excludes trading arms with Israel.
--Swedish dockworkers decided to blockade all Israeli ships and cargo to and from Israel.
--The South African trade union federation, COSATU, called for greater support for the international boycott, divestment, and sanction campaign against Israel, urging all South Africans to refuse to buy or handle any good from Israel or have any dealings with Israeli businesses.
--In the United Kingdom the largest trade union, UNITE, unanimously voted to boycott all Israeli companies.
-- In Oakland, California, union members and community activist set a historical precedent by blocking the offloading of an Israeli ship for 24 hours. And
-- The student body of Evergreen State College voted with a 79 percent majority to divest from companies that profit from the occupation.[2]
Boycott, Divestment and Sanctions will not bring Israel down. The destruction of Israel is not the goal But what DBS will do is embarrass Israel and its supporters,
According to Jewish scholar Norman Finkelstein, professor at City University of New York:
The increased and brutal frequency of war in this volatile region has shifted international opinion. One poll registering the fallout from the Gaza attack of 2008-09 in the United States found that Americans voters calling themselves supporters of Israel plummeted from 69 percent before the attack to 49 percent in June 2009, while voters believing that the United States should support Israel dropped from 69 percent to 44 percent.[3]
Jewish pollster, Steven Cohen in a 2005 survey found that, “the attachment of American Jews to Israel has weakened measurably in the last two years.”
The survey found 26 percent who said that they were “very” emotionally attached to Israel, compared with 31 percent who said so in a similar survey conducted in 2002. Some two-thirds, 64 percent, said they follow the news about Israel closely, down from 74 percent in 2002, while 39 percent said they talk about Israel frequently with Jewish friends, down from 53 percent in 2002. …48 percent said “Israel matters a lot” compared with 58 percent in 2002. Just 57 percent affirmed that “caring about Israel” is a very important part of my being Jewish,” compared with 73 percent in a similar survey in 1989.[4]
Hopefully, with enough embarrassment, Israel will lose more of its American Jewish support, which might be the best hope Palestinians have for some relief. At least a little embarrassment might be a good influence on our politicians.
Thomas Are
October 25, 2010
[1] “Poll Show Dip in American Voters Supporting Israel” Jewish Telegraphic Agency, (June 16, 2009, Cited by Norman Finkelstein, Ever Fewer Hosannas, published in Midnight on the Mavi Marmara, Edited by Moustafa Bayoumi, p. 262
[2] Omar Barghouti, Our South Africa Moment, Cited in Midnight on the Mavi Marmara, Edited by Moustafa Bayoumi, p. 276-278.
[3] Op cit, Finkelstein, p. 256.
[4] From the same article cited by Norman Finkelstein, p. 258-93
Sunday, October 17, 2010
Mavi Marmara
As you might imagine, from time to time I get responses to my blogs. Some of them express disagreement.
On June 21st, I received: “Do not single out Israel for your criticism -- should we be surprised that the world focused on 9 deaths on the Gaza flotilla (despite the fact, yes, fact, that there were people on that flotilla who were hoping to be martyrs) and almost nothing was said about the actual genocide in Kyrgystan?”
I single out Israel because my government supports Israel’s actions by giving billions of dollars every year which are used to steal land and water, imprison, humiliate and even kill the people of Palestine.
On June 16th, I received a video link showing Israeli soldiers unloading caches of arms: “A tip of the hat to Fred Leder for this Israeli Flix video. This video shows that during the unloading of the M/S. Mavi Marmara Turkish vessel in the Israeli port of Ashdod, behind the bags of flour were boxes of heavy weapons and ammunition: mortars, artillery shells, bazookas, without counting a trunk where more than one million euros was found intended for Hamas. This video should be widely distributed as evidence of why the IDF Naval commandos were dispatched to intercept the six vessels including the M/S Mavi Marmara. Clearly the Turkish AKP Islamist government is complicit in permitting this military cargo to be loaded on the 'peaceful' Free Gaza Flotilla. Please distribute this video widely. If you had any doubt about what was on the flotilla, here is the video. The French explains that the arms on display were hidden behind sacks of grain. Why these criminals were released is beyond me.”
The email invited me to react to such obvious footage. I responded that if this were an authentic filming, the Israeli government and Fox News would have been all over it. Why has no responsible news agency exposed this to the world, especially since the Turkish government inspected the ship and its cargo before allowing it to proceed to Gaza? The ships had been inspected at all ports for weapons and none were ever found.[1] This video was a deliberate hoax designed to justify an act of overpowering aggression in violation of international laws.
An email on June 3rd tops them all. “I believe that the ship should have been sunk to rid the world of all those terrorists and their supporters. I am sorry that you have such tunnel vision and I worry about your safety.”
He calls them the terrorists. The 700 participants on the Mavi Marmara represented over thirty countries. They were doctors, human rights activists, professors, a U.S. diplomat, a Nobel Peace laureate, in addition to clergy and journalist from around the world. What exposes this charge is that anyone who seeks relief for the suffering Palestinians can be automatically labeled a terrorist. The real question is how he can so casually assign heinous motives to such distinguished volunteers? Is a terrorist anyone who feels empathy for their beleaguered fellow human beings? After forty years of occupation, 90 percent of the people in Gaza have no clean water to drink, and two-thirds of the population live without adequate food, medical care, sanitation systems, electricity and fuel.
Chris Hedges, whom some look upon as the twenty-first century Amos, writes;
Name us as human beings who believe that when one of us suffers all of us suffer, that we never have to ask for whom the bell tolls, it tolls for us all, the tears of the mother in Gaza are our tears, that the wails of the bloodied children in Al Shifa Hospital are the wails of our own children.
Let me close tonight with one last name. Let me name those who send these tanks and fighter jets to bomb the concrete hovels in Gaza with families crouching, helpless, inside, let me name those who deny children the right to a childhood and the sick the right to care, those who torture, those who carry out assassination in hotel rooms in Dubai and on the streets of Gaza City, Those who deny the hungry food, the oppressed justice and foul the truth with official propaganda and state lies. Let me call them, not by their honorific titles and positions of power, but by the name they have earned for themselves by draining the blood of the innocent into the sands of Gaza,. Let me name them for who they are: terrorist.[2]
Of course, the Israeli government said that it would have gladly delivered the supplies by land if they had been asked to do so. However, such an offer belies that fact that what was being delivered by the flotilla was precisely those emergency supplies that Israel had denied entrance into Gaza for years. These “terrorists” carried no weapons, but were armed with X-ray machines, wheelchairs, crutches and medical equipment, seesaws and sliding boards. These were ordinary people, full of compassion, seeking to help ordinary people, deliberately denied the basic necessities of life.
Israel claims that they were only defending themselves. Then why did they confiscate all recording equipment, cameras and lap tops? Why jam the ships satellite communications systems to prevent contact between journalist and the outside world?[3] Why refuse to cooperate with any unbiased international investigation and keep all passenger isolated until Israel’s spin filled the airways unchallenged? Ben Saul, co-director of the Sydney Center for International Law, who is published by the Oxford University Press, said, “One cannot illegally attack a ship and then claim self-defense.”[4]
Why attack a ship in the darkness of night after it had reversed its course and was steaming as fast as it could away from Gaza?[5] Why did the commandoes drop percussion bombs onto the deck and fire weapons before attacking the ship? The humanitarian workers defended themselves with whatever they had such as their own bare hands, sling shots, and water hoses. According to The Guardian, nine people, including a nineteen year old American born high school student, were shot no less than a total of thirty times. Even after the passengers had “surrendered,” the Israelis refused to offer medical assistance to the wounded. Why?
So, from time to time I get responses to my blogs and I am grateful for them, even those that express disagreement.
Thomas Are
October 17, 2010
[1] Moustafa Bayoumi, Midnight on the Mavi Marmara, (Haymaker Books, Chicago, 2010,) p. 2
[2] Chris Hedges, The Tears of Gaza Must be Our Tears, Hedges made these remarks August 5, 2010 in New York City at a fund-raiser for sponsoring a U.S. boat to break the blockade of Gaza. Cited in Other Voices, Washington Report on Middle East Affairs, November 2010, p. OV-6.
[3] Lara Lee, What Happened to us is Happening in Gaza, Cited in Bayoumi, Midnight on the Mavi Marmara, p. 30. Filmmaker, Lara Lee said, “I decided to join the Freedom Flotilla after going to Gaza a few months before and seeing firsthand the devastation there. After hearing the pleas of the people living in Gaza to have the blockade lifted, I felt I must do something.”
[4] Moustafa Bayoumi, Midnight on the Mavi Marmara, p.6.
[5] Ibid., p.3.
On June 21st, I received: “Do not single out Israel for your criticism -- should we be surprised that the world focused on 9 deaths on the Gaza flotilla (despite the fact, yes, fact, that there were people on that flotilla who were hoping to be martyrs) and almost nothing was said about the actual genocide in Kyrgystan?”
I single out Israel because my government supports Israel’s actions by giving billions of dollars every year which are used to steal land and water, imprison, humiliate and even kill the people of Palestine.
On June 16th, I received a video link showing Israeli soldiers unloading caches of arms: “A tip of the hat to Fred Leder for this Israeli Flix video. This video shows that during the unloading of the M/S. Mavi Marmara Turkish vessel in the Israeli port of Ashdod, behind the bags of flour were boxes of heavy weapons and ammunition: mortars, artillery shells, bazookas, without counting a trunk where more than one million euros was found intended for Hamas. This video should be widely distributed as evidence of why the IDF Naval commandos were dispatched to intercept the six vessels including the M/S Mavi Marmara. Clearly the Turkish AKP Islamist government is complicit in permitting this military cargo to be loaded on the 'peaceful' Free Gaza Flotilla. Please distribute this video widely. If you had any doubt about what was on the flotilla, here is the video. The French explains that the arms on display were hidden behind sacks of grain. Why these criminals were released is beyond me.”
The email invited me to react to such obvious footage. I responded that if this were an authentic filming, the Israeli government and Fox News would have been all over it. Why has no responsible news agency exposed this to the world, especially since the Turkish government inspected the ship and its cargo before allowing it to proceed to Gaza? The ships had been inspected at all ports for weapons and none were ever found.[1] This video was a deliberate hoax designed to justify an act of overpowering aggression in violation of international laws.
An email on June 3rd tops them all. “I believe that the ship should have been sunk to rid the world of all those terrorists and their supporters. I am sorry that you have such tunnel vision and I worry about your safety.”
He calls them the terrorists. The 700 participants on the Mavi Marmara represented over thirty countries. They were doctors, human rights activists, professors, a U.S. diplomat, a Nobel Peace laureate, in addition to clergy and journalist from around the world. What exposes this charge is that anyone who seeks relief for the suffering Palestinians can be automatically labeled a terrorist. The real question is how he can so casually assign heinous motives to such distinguished volunteers? Is a terrorist anyone who feels empathy for their beleaguered fellow human beings? After forty years of occupation, 90 percent of the people in Gaza have no clean water to drink, and two-thirds of the population live without adequate food, medical care, sanitation systems, electricity and fuel.
Chris Hedges, whom some look upon as the twenty-first century Amos, writes;
Name us as human beings who believe that when one of us suffers all of us suffer, that we never have to ask for whom the bell tolls, it tolls for us all, the tears of the mother in Gaza are our tears, that the wails of the bloodied children in Al Shifa Hospital are the wails of our own children.
Let me close tonight with one last name. Let me name those who send these tanks and fighter jets to bomb the concrete hovels in Gaza with families crouching, helpless, inside, let me name those who deny children the right to a childhood and the sick the right to care, those who torture, those who carry out assassination in hotel rooms in Dubai and on the streets of Gaza City, Those who deny the hungry food, the oppressed justice and foul the truth with official propaganda and state lies. Let me call them, not by their honorific titles and positions of power, but by the name they have earned for themselves by draining the blood of the innocent into the sands of Gaza,. Let me name them for who they are: terrorist.[2]
Of course, the Israeli government said that it would have gladly delivered the supplies by land if they had been asked to do so. However, such an offer belies that fact that what was being delivered by the flotilla was precisely those emergency supplies that Israel had denied entrance into Gaza for years. These “terrorists” carried no weapons, but were armed with X-ray machines, wheelchairs, crutches and medical equipment, seesaws and sliding boards. These were ordinary people, full of compassion, seeking to help ordinary people, deliberately denied the basic necessities of life.
Israel claims that they were only defending themselves. Then why did they confiscate all recording equipment, cameras and lap tops? Why jam the ships satellite communications systems to prevent contact between journalist and the outside world?[3] Why refuse to cooperate with any unbiased international investigation and keep all passenger isolated until Israel’s spin filled the airways unchallenged? Ben Saul, co-director of the Sydney Center for International Law, who is published by the Oxford University Press, said, “One cannot illegally attack a ship and then claim self-defense.”[4]
Why attack a ship in the darkness of night after it had reversed its course and was steaming as fast as it could away from Gaza?[5] Why did the commandoes drop percussion bombs onto the deck and fire weapons before attacking the ship? The humanitarian workers defended themselves with whatever they had such as their own bare hands, sling shots, and water hoses. According to The Guardian, nine people, including a nineteen year old American born high school student, were shot no less than a total of thirty times. Even after the passengers had “surrendered,” the Israelis refused to offer medical assistance to the wounded. Why?
So, from time to time I get responses to my blogs and I am grateful for them, even those that express disagreement.
Thomas Are
October 17, 2010
[1] Moustafa Bayoumi, Midnight on the Mavi Marmara, (Haymaker Books, Chicago, 2010,) p. 2
[2] Chris Hedges, The Tears of Gaza Must be Our Tears, Hedges made these remarks August 5, 2010 in New York City at a fund-raiser for sponsoring a U.S. boat to break the blockade of Gaza. Cited in Other Voices, Washington Report on Middle East Affairs, November 2010, p. OV-6.
[3] Lara Lee, What Happened to us is Happening in Gaza, Cited in Bayoumi, Midnight on the Mavi Marmara, p. 30. Filmmaker, Lara Lee said, “I decided to join the Freedom Flotilla after going to Gaza a few months before and seeing firsthand the devastation there. After hearing the pleas of the people living in Gaza to have the blockade lifted, I felt I must do something.”
[4] Moustafa Bayoumi, Midnight on the Mavi Marmara, p.6.
[5] Ibid., p.3.
Saturday, September 25, 2010
Peace Talk Breakthrough
My mind leapt when I read in the Christian Science Monitor of a “Breakthrough in Middle East Talks.” Maybe I have been wrong. Maybe Israel is going to finally take a step toward peace by abandoning settlements in the occupied territories. Maybe Israel is going to reroute the wall which has caused so much pain and destruction to Palestinian families, or at least, maybe Israel is going to stop taking 80 percent of Palestinian water for Israeli use only or reduce the number of checkpoints. All kinds of possibilities ran though my mind. But no, an agreement to "more talk" was the breakthrough.
After the meeting, it was all smiles as Abbas and Mr. Netanyahu appeared briefly before the press. The news of the meeting’s concrete achievement – an agreement to hold more talks later this month – was presented as a breakthrough.[1]
However, on the ground, few Palestinians have much hope in the talks. “Had this been the first round of talks, then we would have hoped for a good solution,” said Reem Abu Latif, an architectural engineer. “However, this is the 20th time, and we know the results. Now we are expecting nothing. Nor do we care.”[2]
That’s it. They have agreed to more talk. That’s the break through? In the meantime, Israel announced, not the vacating of settlements, not even a continuation of a partial freeze on building settlements. But according to Peace Now, and reported in Haartz:
2,066 new homes would be ready for continued West Bank construction as soon as a moratorium on settlement building is lifted this month, a report by the Israeli left-wing NGO Peace Now said Sunday, adding that work on another 11,000 potential units could hypothetically start as well.[3]
Two thousand! Just numbers to most pro-Israeli Americans, but not so for the thousands of Palestinians who receive demolition orders for their homes, barns, fields and greenhouses. These are real people with real problems and need to feed their families like all the rest of us but they are seldom seen by an Israeli or recognized by an American.
Israel intends to build new settlements immediately after the September 26th “slow up” is over. Abbas has pledged to walk out unless settlement building is stopped. Of course, Netanyahu knows this so his commitment is to build more settlements. I fear that Hillary Clinton does not have the political will to stand up for justice. So, where does that leave us? Clinging to straws in an ocean of rhetoric. The “peace talks” are focused far more on talk than on peace.
Thomas Are
September 25, 2010
[1] Joshua Mitnick, Abbas goes out on a limb for peace, Christian Science Monitor, September 13, 2010, p.10.
[2] Ibid, Christian Science Monitor. September 13, 2010. p. 10
[3] Chaim Levenson Peace Now: 2,066 settlement homes to be built as soon as freeze ends., Haartz, Sunday September 12, 2010.
After the meeting, it was all smiles as Abbas and Mr. Netanyahu appeared briefly before the press. The news of the meeting’s concrete achievement – an agreement to hold more talks later this month – was presented as a breakthrough.[1]
However, on the ground, few Palestinians have much hope in the talks. “Had this been the first round of talks, then we would have hoped for a good solution,” said Reem Abu Latif, an architectural engineer. “However, this is the 20th time, and we know the results. Now we are expecting nothing. Nor do we care.”[2]
That’s it. They have agreed to more talk. That’s the break through? In the meantime, Israel announced, not the vacating of settlements, not even a continuation of a partial freeze on building settlements. But according to Peace Now, and reported in Haartz:
2,066 new homes would be ready for continued West Bank construction as soon as a moratorium on settlement building is lifted this month, a report by the Israeli left-wing NGO Peace Now said Sunday, adding that work on another 11,000 potential units could hypothetically start as well.[3]
Two thousand! Just numbers to most pro-Israeli Americans, but not so for the thousands of Palestinians who receive demolition orders for their homes, barns, fields and greenhouses. These are real people with real problems and need to feed their families like all the rest of us but they are seldom seen by an Israeli or recognized by an American.
Israel intends to build new settlements immediately after the September 26th “slow up” is over. Abbas has pledged to walk out unless settlement building is stopped. Of course, Netanyahu knows this so his commitment is to build more settlements. I fear that Hillary Clinton does not have the political will to stand up for justice. So, where does that leave us? Clinging to straws in an ocean of rhetoric. The “peace talks” are focused far more on talk than on peace.
Thomas Are
September 25, 2010
[1] Joshua Mitnick, Abbas goes out on a limb for peace, Christian Science Monitor, September 13, 2010, p.10.
[2] Ibid, Christian Science Monitor. September 13, 2010. p. 10
[3] Chaim Levenson Peace Now: 2,066 settlement homes to be built as soon as freeze ends., Haartz, Sunday September 12, 2010.
Subscribe to:
Posts (Atom)
